There are no non-elect dying infants. Where the Scriptures are silent, the Confession, too, preserves silence. They do not have the mental capacities to believe on the Lord Jesus Christ and trust in Him.
Augustine might therefore have affirmed the exact and full retribution due to original sin in the case of infants as in that of adults, and then have affirmed with the later Calvinist that the infinite compassion of God frees all of them from the dreadful guilt and penalty by the blood of atonement.
It is true that they did not find proof in Scripture that infant election is classical, and therefore left it individual like that of adults. And if so we must have the children saved; yea, brethren, if not so, we must have them, because we feel anyhow they must be numbered with the blessed, and dwell with Christ hereafter.
When we reflect that it is rendered into some thing worse than superstition by being accompanied with falsehood, when children are taught that in their baptism they are made the children of God, and inheritors of the kingdom of heaven, which is as base a lie as ever was forged in hell, or uttered beneath the copes of heaven, our spirit sinks at the fearful errors which have crept into the Church, through the one little door of infant sprinkling.
There is that knocker! Although the Bible does not specifically declare that infants who die will go to heaven, there is a weight of Biblical evidence which points in this direction. This is a wrong assumption, as the above article demonstrates. At this time neither have I come up with nor have I come across a definitive argument that removes them.
That is an entirely different issue which we have discussed in the following document: The possibility in consideration does not apply to mentally aware infants, teenagers, and adults who have never heard the gospel — they will all surely go to hell.
The true antithesis, consequently, to "elect infants dying in infancy " is " elect infants not dying in infancy," and not non-elect infants dying in infancy. An infant, therefore, needs salvation because be is really culpable and punishable.
I could not believe it of Jesus, that he would say to little children, "Depart, ye accursed, into everlasting fire in hell!
Some ground the idea of the eternal blessedness of the infant upon its innocence. When his disciples put away the little children whom their anxious mothers brought to him, Jesus said, "Suffer the little children to come unto me, and forbid them not for of such is the kingdom of heaven," by which he taught, as John Newton very properly says, that such as these made up a very great part of the kingdom of heaven.
Infant salvation is real; for it is the deliverance of a soul that is really guilty and liable to endless woe. See the study entitled Does Water Baptism Save?
I am not certain that there are any degrees in heaven at an; and even if there were, I am not clear that even that would prove our children to have any higher rights than others. Calvinists, of course, hold that the doctrine of original sin applies to infants as well as to adults.
Infant salvation Tolluntur e vita innumeri adhuc infantes. Some of you, including my wife, can testify that you came to know Christ at a very early age. Now for one or two incidental matters which occur in Scripture, which seem to throw a little light also on the subject.
It has been wickedly, lyingly, and slanderously said of Calvinists, that we believe that some little children perish. Therefore, whatever he might reveal we would accept; but he never has, and I think he never will require of us so desperate a stretch of faith as to see goodness in the eternal misery of an infinite cast into hell.
It is a sweet belief to my own mind that there will be more saved than lost, for in all things Christ is to have the pre-eminence, and why not in this? I cannot conceive such a thing.
If he loves his chosen ones so much that he wishes to show forth his glory and wrath to them by visiting the reprobates with judgment and hellfire, then love wins again.
King David had a child by Bathsheba which died in infancy. Remember, too your own sins, and the deep sorrow of repentance. God has a just liberty to decide whether he will leave all infants in sin and misery, or whether he will regenerate and save all of them or a part of them.
In Calvin's advice to Omit, he interprets the second commandment "shewing mercy unto thousands of them that love me," as referring to generations, and hence he seems to teach that infants who have had pious ancestors, no matter how remotely, dying as infants are saved.Infant salvation.
Infant salvation is a question specifically asked regarding the eternal destiny of those who die in infancy. Scripture is not explicit on this issue, hence arguments are based on general theological principles and inference from Scripture. Now, it seems that most of those who comment on infant salvation prefer the view that all those who die in the womb or who die as infants are saved.
Then, there are those who insist that, in an absolute sense and without exception, only those who exercise a conscious faith in Jesus Christ are saved.
To them, it is a compromise of the gospel to. infant salvation as related to original sin In order to a correct understanding of the Calvinistic doctrine of the salvation of infants, it is necessary to remember tiie two theories of original sin which began in the August in ian and Semi-Pelagian anthropologies, and are continued in the Calvinistic and Arminian.
Any infant that is saved must be saved on the basis of God’s election and Christ’s atonement. The Bible denies that there is any other basis for salvation. This means that God could create some who would die as infants, but who would be saved, and Christ died for these when he was crucified.
infant salvation Most Calvinistic theologians have held that those who die in infancy are saved. The Scriptures seem to teach plainly enough that the children of believers are saved; but they are silent or practically so in regard to those of the heathens. 2. In discussing infant salvation, we need to make it very clear that we are not saying that (living) babies are saved.
A little baby, as cute and as innocent as it looks, is not saved, is not regenerated, is not justified and is not a child of God. Babies are born in sin and are dead in sin (Psalm ; Eph.